Monday, June 26, 2017
Saturday, June 24, 2017
Thursday, June 22, 2017
Wednesday, June 21, 2017
Monday, June 19, 2017
Native North America Gathering 08/08/17 (Toronto)
Featuring live performances from...
Duke Redbird
Willie Thrasher and Linda Saddleback
Willy Mitchell
Shingoose
Lawrence Martin with Vern Cheechoo
Lloyd Cheechoo
Eric Landry
Leland Bell
Brian Davey
John Angaiak
Alexis Utatnaq
With MC:
Brian Wright-McLeod (The Encyclopedia of Native Music)
And film:
The Ballad of Crowfoot (Willie Dunn, NFB, 1968)
Date:
August 8, 2017
Time:
Doors 7 pm / Show 8 pm
Location:
Trinity-St. Paul’s (427 Bloor Street West, Toronto)
Tickets available at the following link http://www.ticketfly.com/event/1508435
We respectfully acknowledge that this event will take place
on the traditional territory of the Wendat, Haudenosaunee, Anishinabek, and the
Mississaugas of the New Credit First Nation
Presented by Gladeye, Voluntary In Nature, and Revolutions Per Minute (RPM.fm)
In second half of the 20th century, Indigenous musicians
from across North America made their voices heard like never before. Inspired,
informed, and contributing to the global explosion of youth culture, they
combined words, poetry, art, film, and music to reflect a wide range of Native
issues and experience: the balance and transition of traditional and modern
life, language preservation, views on the land, family, love, spirituality, and
the effects of colonialism. The disturbing events that unfolded at Wounded Knee
in 1973 was one unfortunate catalyst for awareness, identity, protest, and
change, but there was a new soundtrack coming from within the Indigenous
communities during this era, provided by talented singer-songwriters like Buffy
Sainte-Marie, Floyd Red Crow Westerman, Alanis Obomsawin, Willie Dunn, and
their peers. These artists didn’t mince their words. They made their voices
heard loud and clear: We are Native! We are Proud! These are our truths! The
time is now! Their inspiration was monumental to those both inside and outside
of the various Indigenous communities of Turtle Island.
Still, without industry or mass media support to help
transmit these messages, a determined artist had to work extremely hard to have
their songs recorded to tape. Fewer would have their recordings pressed to
vinyl and distributed. Either self-released or with the assistance of an
established label, cultural organization, or national broadcaster like the CBC,
a number of long playing albums and seven inch singles did hit the marketplace.
They were mostly sold off of the stage at gigs, in convenience stores or at
Native friendship centers, and occasionally at the odd mom and pop record shop.
Whether the artists were aware at the time, their music began to travel. Over
the years, they provided an essential document of this decisive era to
listeners lucky enough to hear them and laid the groundwork for today’s vital Indigenous
music scene. Though initially marginalized through mainstream exclusion,
regional focus, geographic isolation, racism, and music industry
short-sightedness, these artists are now being heard by an expanded global
audience in 2017.
Native North America (Vol. 1): Aboriginal Folk, Rock, and Country 1966-1985 is a Grammy nominated 3-LP/2-CD/digital compilation of thirty-four
landmark Indigenous recordings. Accompanied by an extensive liner notes book
featuring biographies, archival images, and lyric transcriptions and
translations, the collection was released by Seattle/Los Angeles-based Light in
the Attic Records in November of 2014 after five years of production by music
historian Kevin Howes (Voluntary In Nature). On Tuesday, August 8th, 2017, many
of the box set’s veteran singers, songwriters, poets, musicians, and
storytellers will gather from across Turtle Island for a once-in-a-lifetime
concert celebration in cooperation with Gladeye, VIN, and RPM. Please help us
to honour these legendary creators whose messages of love, awareness, and community
have forever changed the musical landscape. Let’s continue to make it known!
Saturday, June 17, 2017
Passing traffic
Today, I felt very MOR, which stands for "middle-of-the-road."
This term often refers to an outdated musical style popular in the 1970s or a related radio format, but earlier this afternoon, something compelled me to actually stand in the middle of the road.
Surveying the landscape, I decided to face west.
To my left, a stream of cars, bikes, and trucks cruised past...
On my right, a flow of vehicles sailed by...
I stood on top of a painted yellow line, holding my breath, and paused for a second.
I breathed in even more, exhaust and air combined, as much as my lungs could take.
Then I began to exhale, very slowly, much slower than the pace of the passing traffic.
I had nothing in my hands, nor was I seeking anything specific.
This is simply where I decided to position myself on another grey Vancouver day.
This term often refers to an outdated musical style popular in the 1970s or a related radio format, but earlier this afternoon, something compelled me to actually stand in the middle of the road.
Surveying the landscape, I decided to face west.
To my left, a stream of cars, bikes, and trucks cruised past...
On my right, a flow of vehicles sailed by...
I stood on top of a painted yellow line, holding my breath, and paused for a second.
I breathed in even more, exhaust and air combined, as much as my lungs could take.
Then I began to exhale, very slowly, much slower than the pace of the passing traffic.
I had nothing in my hands, nor was I seeking anything specific.
This is simply where I decided to position myself on another grey Vancouver day.
Tuesday, June 13, 2017
Monday, June 12, 2017
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